Free Essays on Elements Of Western Culture In East through

Harbin is the capital city of Heilongjiang Province and is the northernmost provincial capital in China. Special history and unique geographic location have shaped Harbin into a unique and beautiful city. Harbin has been influenced by the historical and cultural influence of minority groups in North China, along with elements of Western culture. It is one of China's national-class historic, cultural and sightseeing cities.

Key elements of western culture- psychology - YouTube

Key elements of western culture- psychology - YouTube ..

What are the elements of Western culture the Romans helped to shape

It can be observed that humanism finally ends up in secularism and liberalism, and these two constitute the main elements of Western culture. Whenever there is the reminder, “Beware of the cultural onslaught of the West against your culture,” it refers to secularism and liberalism. This culture is flourishing in the West, and with the industrial and technological advancements, it is continuously and extensively attracting different societies and other countries. Sociologists rightly propound that Western culture is also exported with the export of its technology. This is a fact which must be noted by developing countries.

Key elements of western culture- psychology

For this issue of Keene State Today, we thought we’d get down to essentials: the classical four elements of Western culture – air, earth, fire, and water. We’ve rounded up stories about Keene State alumni, students, and faculty that relate to each element.

Many of the fundamental elements of Western culture first arose more than 2000 years ago in ancient Greece.
It can be said that elements of western culture have had a very influential role on other cultures worldwide. Some people of many cultures, both Westerners and non-Westerners will equate "modernization" with "westernization", but many non-westerners object to the implication that all societies should adopt western traits. Some members of more radical thought communities in the non-Western world have suggested that this potential link is a reason why much of "modernity" should be rejected as intrinsically Western and thus incompatible with their vision of their societies. What is generally uncontested, is that much of the technology and social patterns which make up what is typically defined as "modernization" (e.g. steam engines, internal combustion engines, the scientific method, and others) were developed in the Western world. Whether these technological and social forms are instrinsically part of Western culture, is more difficult to answer. Many would argue that the question cannot be answered by a response from positivistic science and instead is a "value" question which must be answered from a value system (e.g. philosophy, religion, political doctrine). Nonetheless, much of anthropology today has shown the close links between the physical environment and daily activities and the formation of a culture (the findings of cultural ecology, among others). Therefore, the impact of "modernization" and "modern" technology may not merely be "scientific" (that is, physical) but may possibly be closely linked with a certain culture, that of the West, such that without such technology, Western culture today would have been dramatically different from how it is known in actual historical and contemporary times. -- [Oct 2005]Finally, it is necessary to call attention to the range of applications of the model. It is designed to account mainly for non-Western societies' responses to Western political ideas and religions. As discussed above, the introduction of these elements of Western cultures into non-Western societies is highly likely to arouse a deep cultural strain and conflict in these societies at both societal and individual levels. Therefore, the model does not explain non-Western societies' responses to other elements of Western cultures, such as popular music, that do not give rise to such a cultural distress.
He introduced numerous elements of Western culture to modernize Russia as well ..

Western culture - Wikipedia, the free encyclopedia

Vice versa, I don't think Western culture assimilates this much at all. Honestly, I predict as world get more connected, key elements of Western culture will become more prevalent. I expect certain traditions from part of world will disappear.

Elements of western culture should be absorbed selectively and carefully

The Five Main Elements of Civilization - EzineArticles

This article introduces Japan as a test case to probe a research methodology in response to increasingly globalized journalism practices and media systems. Based on the fact that Japan, during more than 150 years of its modernization and industrialization process, has succeeded in adopting decisive elements of Western culture, while at the same time holding on to cultural traditions of its own, we wish to demonstrate how journalism is constituted as a complex of cultural/social constructs. Our methodological test case is thus to establish from empirical evidence layers embedded in the fundaments of a particular journalism culture, recognizing influences of both endogenous and foreign cultures accumulated throughout the modernization process. These layers hence embrace a spectrum that links the endogenous cultural foundations of writing and reading (in this case those nurtured in Japan) with the surface level layers that are constituted by ‘universalistic’ (or global) standards of journalism. As a result of testing the case of Japan, we present a model that relies on a culturally specified multi-layer design that can be applied to cultures of various and most diverse origins.

The Koreans have been absorbing elements of Western culture for decades

Culture of the Soviet Union - Wikipedia, the free encyclopedia

First of all, the model suggests that Western cultures are not refused by non-Western societies in a wholesale manner. Non-Western societies can appropriate those elements of Western cultures that are compatible with their indigenous cultures. Second, the model also suggests that Western cultures are never accepted by non-Western societies without modification. Some elements of indigenous cultures, particularly their fundamental assumptions, resist the invasion of Western cultures with great resilience. Thus Western cultures have to come to terms with, and thereby be modified by, these elements, when Western traditions are accommodated by non-Western societies.